In the
first part of What do we mean by Spirituality? we looked at the
difference between religion and spirituality; religion being a form of dogma, a
set of rules, while spirituality evokes the extended self, the breath, spiritus.
Then in part 2 we discussed aspects of body and spirit, and saw the split
between them as unhelpful and even artificial. This chasm can lead to putting
‘spirituality’ at a distance from ‘us’, forgetting that the two are the same,
while at the same time employing that which reveals our truth to us as another
device to hide it.
In computer language (known as HTML) they refer to two parts, the head/title
and the body. Now the head, while never visible, is where the real programming
is done, and the body is that part you see on your browser. Sorry if I’ve gone
all geeky here, it’s just an example of the functional difference between
spirit (head) and material (body), while at the same time showing their
interdependence. A much better example comes from physicist David Bohm. Bohm
viewed the universe through the holographic model, and talks about the unfolded,
or transitory reality, and the enfolded, or permanent existence,
“. . . a greater reality exists beyond what we see and can touch, only it is concealed (enfolded). It is real, but invisible, and ungoverned by temporal or spatial laws. This greater reality can then appear in what seems to be fragmented parts as what we see all around us (unfolded). In this form it is illusory, but visible, and is subject to laws of time and space.”
from Birthing the New Consciousness, How Your Mind Creates Your Reality, by Eoin Meegan.
(temporarily removed)
I discuss this in more depth, along with other metaphysical issues, in my book.
When
we speak of spirituality we are really speaking of consciousness. But what is
consciousness? It is an awareness in ourselves, of ourselves and of all that is
around us. I think it was Jon Kabat-Zinn who coined the term ‘awaring’, which
in my mind puts it beautifully. The more consciousness we have the more
awareness we have.
We look out and suddenly we are aware of our environment, of our immediate
surroundings. Here we learn how to get food, to hunt, to survive. We have
reached the awareness of prey and predator.
This is the level of animal
consciousness.
Now we push this out further. Our awareness embraces the other. Not as prey or
predator any more but as that which has value in its own right, and offers to
us something we don’t have ourselves. We learn to reason and to distinguish
between freedom and boundaries. My freedom cannot impinge on yours (and vice versa). We develop
concepts and intangibles, we learn abstracts. I respect you even if I do not
understand you, and I respect myself accordingly. We enshrine laws to uphold
this mutual accord, and systems to keep the laws in place.
We have reached the
level of societal consciousness.
And so we expand further still. The brain, the world’s greatest computer,
creates pylons and neuro-nets that hold together ideas. We translate these into
cities that reach into the sky and bridges that span great rivers. These are
forged into leviathan machines capable of harnessing the earth’s energy. We
build engines that fly all over the world, and even into space, and devices
that allow us to communicate globally in seconds.
And now we have reached cyber
consciousness.
Still we push the mind out. We learn that mating is more than just slacking our
sexual desire; we discover the beauty of love, of family, of togetherness.
This
is now the consciousness of humanity.
And so it goes on until one day we look on a Turner painting and we know it’s
not just the lake that the artist is showing us. There’s something beyond this
physical reality, of which the physical is but a gateway to, which we are a
part of. And we realise that our eyes aren’t just seeing the lake, but somehow
they are creating it, bringing to it aspects of our own past, our idea of what
‘lake’ means, as well as what ‘we’ mean. And then as we penetrate deeper, we
realise we do this with everything that arises in our vision, not only
paintings, but the world itself. And having discovered real seeing we replace
judgement with compassion, discord with understanding, and prejudice with love.
Our understanding grows into seeing the self for what it is, not separate from
that upon which it turns its gaze, but one with all, and we realise to love the
other is to love the self.
At this stage we have reached Christ consciousness.
I’m not
really talking about evolution here, although that fits too, but evolution is
seeing things as happening step by step, which is really linear thinking. Our
perspective of evolution always comes from where we are now; it is a kind of
looking back, looking down even. Did Neanderthal man know he was evolving –
into you? Do you? And what are you evolving into? Are you sure that this
movement upwards and outwards is really what’s happening? I see it more as a
returning home. But the expanding model fits as well.
Throughout this growth, or expansion of consciousness it can sometimes appear
as if movement is not just one way, but more like a scale where we move up and
down. For example, in relationships when diplomacy fails we may temporarily
revert back to the prey and predator consciousness. This is when we let our
fear arise again. I see you as the enemy and I must protect myself. The ‘ego
me’ must survive at all costs. This may be just something as apparently
innocent as having an argument. Yet whenever we falter we are capable of rising
again, rising to great heights. And each expansion, each awakening, leaves us
changed, even if only in a slight way, until one day we find we need never fall
asleep again.
So celebrate each awakening you have. Do not berate yourself for your temporary
lapses. Accept that the body’s labouring is slow to reach its spirit home.
Enlightenment rarely comes at a stroke.
It’s good too to acknowledge something greater than us (ego me) and reconnect
with that, whatever you wish to call it. This is actually quite easy but our
thoughts tend to block us. We have thoughts about everything; thoughts about
ourselves, thoughts about thoughts, and thoughts about ourselves thinking the
thoughts about thoughts. And we’re so busy thinking these thoughts that we mistake
all this for reality.
The journey of awakening is the journey back to ourselves and the journey back
to Source. It’s a metaphorical journey of course, since we never left Source,
nor for that matter ourselves. Therefore, in a manner of speaking all
self-development itself is an illusion.
As is spirituality.
The self is only what the mind thinks it is. Beyond that is the real you. And
that you is entirely at peace, and at one with everything. That you doesn’t
need anything, can never be harmed, can never be hurt and can never die.
Reawakening to that is the thing we talk about when we refer to spirituality,
and indeed consciousness.
So how do we do this?
Well, it cannot be taught, but it can be
experienced. Sit with the breath, in stillness and simply realise you are one with
everything and that everything is one with you. Do this every day. There is no
set time, five minutes if that’s all you can spare. I promise you that you’ll
see a change in your life.
You’re not on a path, you are the path and the end too.
You cannot not be spiritual. You are always part of your Higher Self, Greater Consciousness, God or whatever you call it. But you may not be aware of this. If we walk around with our eyes closed then it’s obvious we will fall over. It’s nothing to do with how ‘spiritual’ or not we are, it’s just that we’re not looking where we’re going. And it’s the same with consciousness. When we are in a state of unawareness bad stuff can seem to happen. I emphasise seem.
By opening to awareness we start to live from a different place. That’s why I started this website, and it’s why I write. Not because I want to make everyone think as I do, or believe what I believe (that would be religion), but because I know that in order to find the best in yourself – whatever that is – you first have to become aware; aware of yourself, of the world you’re in, of how you think, feel, react to things.
That’s
awakening. And that’s really what we mean by spirituality.
William Blake, poet and mystic, whom we mentioned in part 2, not only understood the spiritual better than most, but also predicted much of modern physics when he wrote,
"To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour".
Auguries of Innocence
Do this and you understand what it is to be spiritual.
To recap:
What do we mean by Spirituality? (part 1)
What do we mean by Spirituality? (part 2)
I hope you liked it!
Return from what do we mean by spirituality (3) to home page.
There is a voice that doesn’t use words - listen!
Rumi
Reality is merely an illusion - albeit a persistent one.
Albert Einstein